The Realisation of the Absolute -1.2.7 Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!!


MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND".

Opinion
      08/03/2018
                 1164

                 All Members,
             Respected family members of this great holy Nation.
         *REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
               **IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

 Sub : The Realisation of the Absolute -1.2.7
-------------------------------------------
     Swami Krishnananda

   Ref :  CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE  AND RUBBISH STUDENT ASSOCIATIONS  AND  STUDENT POLITICAL WINGS, ENDING IN  LOSS  OF  CHARACTER!

Chapter 1: Introduction -2.7

7. The Dissertation on Experience - Continued ..


The world is made up of forms. The forms of things disclose their unreal nature when subjected to a careful examination of their composition and working. A thing is a member of the society of diverse phenomenal centres appearing to divide against itself a basic Noumenon. A thing is an object of thought, an internal form, and an external form is known through thought itself, which is consciousness objectified. A form is differentiated from existence as a whole by a particular mode characterising it. It cannot be said that a thing is defined by a mode or that it has a definite form unless it becomes an object of thought.

Thought itself is conditioned by forms, and it is thought, again, that knows external forms and determines their nature. The laws governing the modes of thinking shall have sway over its objects also, for the rules that regulate the process of knowledge and restrict its operations determine all the contents thereof, which, therefore, cannot be known independent of and free from the conditions to which the knowing process is subject. All forms of objective knowledge are, thus, deceptive and give to the knower nothing of reality. The truth of the object of thought can be known only when it is freed from the modes of thought, and the truth of thought itself can be known only when it is not conditioned by the forms which it takes.

Neither the mind nor its object, taken independently, can be said to truly exist. That the mind exists cannot be proved unless there is a modification of the modal consciousness, which is called a psychosis or a mental transformation, which, again, is not possible without the mind's taking the form of an object or an objective condition. That objects exist also cannot be proved unless there are minds to cognise and know them. Each is explained only by the other and not by itself. Nothing in this world, neither the subject nor the object, is independent and self-existent. The test of reality is non-dependence, completeness and imperishability.

When things are judged from this standard of truth, the phenomenal subjectivity and objectivity in them are found to break down and reveal their ultimate unreality. The appearance of the subject-object-distinction has to be finally attributed to the creative activity of consciousness itself, though the relation of consciousness and change in the form of any activity is beyond understanding and explanation. As the idea of causality itself is an effect of the want of real knowledge, a question as to the cause of this want has no meaning. But the affirmation of consciousness has to objectify itself in the form in which it is desired to manifest itself, as all forms are contents of consciousness.

To be continued ...

NOTE -

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it religion."

THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

Thank you for reading
           JAIHIND.
VANDE MATHARAM

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