Vishnusahasranamam and OM : Part-1.

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To,


All Members,



Namaskar to Lord Vishnu who is almighty and remembering whom, one is liberated from the bondage of samsaram.

The recitation of Vishnusahasranama produces punya and according to one’s sankalpa, bhuti, prosperity is gained.

The one who seeks moksa should also recite these 1000 names.

The one who gave out these mantras at the beginning is Rsi Veda-vyasa.

Anustup is the metre, which consists of 32 letters.

Before the Vishnusahasranama, there is a  small section of verses offering prayers to Lord Ganapati, Vyasa and Visnu and then a few verses in the form of a dialogue giving the background of Vishnu Sahsaranama as described in the first post.





The Vishnu-sahasranama begins with Om.

It is an integral part of the sahasranama.

Om is a word, which is  indicative of an auspicious beginning.

It is also the name of Brahmam, for both the saguna and nirguna aspect, for both the vastu and paramesvara.

The Lord is one and Om is also a single syllable word.

The word Om is derived from the verbal root with the meaning of protecting.

Therefore, Om means that which protects.

As Paramesvara, as Brahmam along with maya-sakti, He sustains the world.




Therefore, He is the source of protection and also the source of blessing. As paramatma, Brahmam blesses  by lending existece and consciousness to everything.

As Om is the name of Brahmam, everything comes from Om, is sustained by Om and goes back to Om.

Therefore, it is Om that sustains and protects everything.

Again, Om is a word, and therefore, it is a  sound symbol for Esvara.

Though it can be written, it is not a  form symbol.

Unfortunately these days when Om is stated, we only remember the symbol not what Om stands for.


Swami Dayananda

To be continued   ....



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