GOD : " let me know the more immediate and intimate ‘I’.”

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To,


All Members,


When asked about the efficacy of* bhakti*,

Sri Bhagavan said: So long as there is *vibhakti*, there must be *bhakti*. So long as there is *viyoga*, there must be *yoga*.

So long as there is duality, there must be God and devotee.




Similarly also in *vichara*.

So long as there is *vichara*, there is duality too.

But merging into the Source there is unity only.

So it is with *bhakti *too.




Realising the God of devotion, there will be unity only.

God too is though of in and by the Self.

So God is identical with the Self.

If one is told to have *bhakti *for God and he does so straightaway, it is all right.

But there is another kind of man who turns round and says: “There are two, I and God.

Before knowing the far-off God, let me know the more immediate and intimate ‘I’.”

For him the *vichara-marga *has to be taught.



There is in fact no difference between *bhakti *and *vichara*.



Sri Ramana Maharishi

source: Talk 154

Om Namo Bhagavate Sri Ramanaya




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