On the Concept of Righteousness and Justice : 4. Swami Krishnananda - / - / - CHILDREN OF BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND.

 

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# OPINION : Friday,  November 06, 2020.  : 07:00 AM..2295.. 

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 On the Concept of Righteousness and Justice : 4.  Swami Krishnananda.

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All Members,
Respected family members of this great holy Nation.
REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION.

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Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

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Sub : On the Concept of Righteousness and Justice : 2.  Swami Krishnananda

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This vital fact was borne in mind by the ancient adepts in India, who brought about such a transformation in their outlook of life that they felt a necessity to introduce a system of living according to which the whole of life becomes a religious movement, a spiritual aspiration: Religion becomes all life. This system is embodied in the concept of what is known as the Purusharthas, namely, the aims of human existence. The fourfold concept, which includes the four facets of human longing, i.e., human desire, human aspiration, human enterprise, is an attempt to bring together into a single focus of attention the aspirations of the individual towards the totality of being. Life may be defined as a kind of reaction of the individual to the whole atmosphere and environment – an environment which is at once personal, physical, social and supernatural. All the aspects of life, which are the concerns of man, would then be regarded as logical needs to be transformed into the spiritual endeavour. Whatever be one's occupation in life, that becomes a spiritual movement, it gets transformed into a worship of the universal reality. This is so because religion, spirituality, is the encounter of the total individual in regard to the total cosmos. The whole of life gets thus harnessed into the spiritual enterprise. The Purusharthas, the aims of human life, are broadly classified in terms of a fourfold asking of the individual for a fourfold fulfilment of being: These are Artha (material need), Kama (emotional and aesthetic need), Dharma (the impulse for righteousness), and Moksha (the ultimate spiritual requirement of all things).

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The experience of a reaction in respect of the environment around which one seeks the fulfilment of one's material needs may be called the basic economic need of the person. Whatever is essential for physical existence, without which one cannot live a healthy and sensible life in the world, becomes an object (Artha) of life's pursuit, and to the extent of the pressure of the need felt, one's life becomes inseparable from it. Food, clothing and shelter are some of the ostensible forms which this pressure of life takes. And this urge towards material security, is also to be transformed into a spiritual discipline, since this urge has its ultimate purpose in maintaining the individual secure for a purpose higher than the individuality itself. Here is the spirituality hidden behind even the material necessities of life. Matter itself is the first rung in the ladder of the development of the spirit towards perfection. Spirit condenses into matter and matter rarefies itself into spirit. The universe is the face of the Absolute Spirit. There can be nothing unspiritual in a world animated by the universal consciousness. The word 'secular', if it means the 'unspiritual' cannot exist in the dictionary of creation.

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But no one can be satisfied merely with bread, clothing and a house to live in. There are other longings of the individual engendered by the fact that everyone is an intricate complex of different layers of involvement, each one knit into the other inextricably. There is the love for beauty, a desire for emotional satisfaction, and a longing for aesthetic enjoyment. The voice of this impulse is as vehement and pressing as the call for material comfort. The attraction for fine arts, music and literature, is an outer form which this inward impulse for aesthetic experience takes in every person. One loves and expects love. The tragedies of personal and social life may be mostly attributed to absence of affection that one seems to be expecting from others and one's own inability to love anything at all. Frustration is the outcome of defeated love. Man's vital satisfactions and fulfilment of emotional needs also form part of the spiritual life, since this impulse, again, is an indication of the orderliness, symmetry, rhythm and proportion present in everything that is a whole and a completeness. The aesthetic impulse, the desire for the beautiful (Kama) is suggestive of any kind of love or longing for recognition and a fulfilment in feeling. The romantic impulse, as it is sometimes called, is the apotheosis of the aesthetic sense. As there is a necessity felt to keep one's physical body secure by means of the requisite material needs, there is a simultaneous urge to perpetuate the physical individuality through an endless continuity in the process of time, which is the final explanation of the impetuosity behind the sexual hunger of the individual. Infinity and eternity seem to be playing the fool in the individual acts of an endless material possession and insistent sexual longing.

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The impulses have their visible expressions as well as hidden forms. There was, in India, no ban imposed on the natural fulfilment of desires, contrary to the dictates of certain over-austere religious attitudes which emphasise to a point of excess a mortification of the flesh, the starvation of desires, and a hibernation of one's normal impulses by forced repression. Though appearance is not reality and the bungling of consciousness in its material and aesthetic vehemences may be said to be far removed from the ultimate reality of life, all evolution has to be from the lower to the higher, from a lesser completion to a greater one, though we would prefer to designate the lesser ones as appearances of the higher reality. This is the beauty and the perfection, the spiritual significance, which the ancient masters envisaged in every individual attitude or movement, thus seeing and expecting everyone to see, the entire life in all its phases as a grand drama enacted by the Supreme Being in the Theatre of the Universe. This is the reason why even the ordinary daily occupations and instinctive impulses can become and should form raw materials for self-purification and an intelligent harnessing along the stages of the evolution of the spirit towards the Absolute. If God were not to call man, there would not have been desires in life. Every desire is some sort of a distorted shape of the response of man to God. A desire, while it is apparently directed towards the fulfilment of an objective satisfaction, actually arises from a need for universal experience. As everyone is placed in space and time, and the space-time complex manages to externalise even the universal, God Himself appears as an object of sense. What is everywhere looks as if it is in some place and only at some time.

To be continued ...

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 NOTE :
1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2.  "Here comes the need for a new type of education. You may call it Sanatana Dharmam."
THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,
THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!
4. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL DYNASTY/INE MAN LEAD DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS DESTROY THIS HOLY NATION.
5.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE.
  TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMY ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE. 

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JAI HIND

JAI BHARATHAM

VANDHE MATHARAM

BHARAT MATHA KI JAI.

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