On the Concept of Righteousness and Justice : 2. Swami Krishnananda - / - / - CHILDREN OF BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND.

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# OPINION : Wednesday, August 12, 2020. 3:46.AM. - 2224.

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All Members,

Respected family members of this great holy Nation.

REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.

IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION.

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Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

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Sub : On the Concept of Righteousness and Justice : 2.  Swami Krishnananda

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1.

The above analysis of the human personality also suggests a wholeness about the person, a wholeness that precludes any attempt at a study of it by means which would convert it into an external object, that is, external to the mind, senses or the consciousness that studies it or even knows it. This non-exclusive and non-objective nature of the basic essence of a human being would, further, reject any effort to convert it into a means leading to some other end, inasmuch as the whole that it is would cease to be such, the moment it becomes an instrument to something else, for an instrument is a tendency moving and rising beyond itself, that is to say, it cannot be a whole. Whatever is an integrality or a wholeness cannot, then, be a means to any thing else.

2.

The above study of the essential nature of things in general would bring out two important truths of life as a whole: One, the universe as an inclusiveness and a wholeness in itself cannot be encountered as an external object; two, a living being also, having the essential characteristic of wholeness, cannot be looked upon as an external object for purpose of study, experiment and observation. If all well-known processes of life in the world, whether scientific, psychological, social or political, require that the world and people in the world are invariably externally perceived and objectively conceived things, then, the natural conclusion is obvious: The entire life process is an erroneous operation of consciousness, and no one can know anything as it is in itself. The world of perception is an appearance, not a reality.

3.

There is a necessary and insistent urge within everyone towards what is usually known as righteousness and justice. It would be hard to find any person in the world who would regard righteousness or justice as a mere appearance: This great requirement of life is always held to be a necessity and a reality. It is known to everyone that life would annihilate itself if it is bereft of the nobility that is attached to and the imperativeness involved in the ideal of righteousness and justice. But how could this be, if the available means of human knowledge and the conditions to which the human mind is subject reduce all life as it is lived to an appearance not related to reality.\

4.

It would be impossible to be righteous or just, under the above analysis, unless and until the personal outlook and the empirical approach of the common life of the world rises above itself to a super-personal outlook and metempirical attitude which grasps life as a whole and a totality and ceases to look upon the world or the people in the world as objects of external perception. That is, in entertaining the spirit of righteousness and justice, neither the world nor people remain as outwardly located objects of perception, but integrally involved totalities, and no judgment of any kind would be righteous or justifiable unless the source of judgment stands above both itself and that which is judged. Judgment is a transcendent operation and not something pronounced by someone on someone else or something outside. Law is an operation which is inclusive and not merely a thought or a whim that is exclusive. Law is not a person; it is a field of operation in which are included both the person that dispenses law and the one in regard to whom it is so dispensed. This also applies to scientific observation, which, in order to be correct, should include and at once transcend the location and predicament of both the observer and the observed, the seer and the seen, the judge and what is judged.

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To be continued ...

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 NOTE :

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it Sanatana Dharmam."

THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

4. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS ALONG WITH ALL REGIONAL DYNASTY/ONE MAN LEAD DEMONIC POLITICS; VOTE BANK POLITICS WITH MUSLIMS AND CHRISTIANS ASSOCIATED WITH ABOVE SAID POLITICAL COMBINATIONS DESTROY THIS HOLY NATION.

5.TO STOP THESE EVIL MOB IN THE PRESENT DAY, ONLY WAY TO IT BE RIGHTEOUS, TRUE TO ONE NATION AND ONE PEOPLE PRINCIPLE.  

TODAY IN KERALA AS WELL AS OTHER PARTS OF THIS HOLY NATION, WHERE GREAT BRAHMA RISHIS, MAHARISHIS TOOK BIRTH AND GAVE US GREAT TEXTS, FOLLOWED BY GREAT ACHARYA SRI SWAMY ADI SANKARACHARYA AND MANY MORE BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM; NOT PREPARED TO FOLLOW THEIR TEXTS AND SERVE THIS NATION, NEED TO CHANGE THIS TENDENCY BY RENAISSANCE. 

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JAY HIND

JAY BHARATHAM

VANDHE MATHARAM

BHARAT MATHA KI JAY


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