The Aims of Human Existence - I / 3-3. : Swami Krishnananda - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND.
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The Aims of Human Existence - I/ 3-3. : Swami Krishnananda - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND.
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OPINION : 27/09/2019 : 1915
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All Members,
Respected family members of this great holy Nation.
--------------------------------------------------------------------------------------------------------------------------
*REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
**IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
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Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"
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Sub : The Aim of Human Existence – Part 1/ 3-3 : Swami Krishnananda
(Spoken at a Conference in Delhi on Sept. 20, 1980)
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How is it that we are placed in this circumstance? Without knowing how we have landed ourselves in this hopeless predicament of a complete subjection to forces which have taken possession of us, we cannot know what the aim of human existence is.
So, like a diagnosis of a medical case, we may have to conduct an incisive analysis of this utterly hopeless state of affairs in which every one of us finds himself or herself, and perhaps we may have to be doctors of our own selves. Because of the peculiar enigmatic fact that we are subjects as well as objects, we are patients and physicians at the same time. Our malady is of such a nature that no other physician looking at us from outside can investigate into our problems. Our problems are inseparable from an apparent being of ours which is asking this question as to what the aim of human existence is.
A peculiar sort of existence appears to be affirming its own values in the midst of this din and bustle and the noise which nature is creating in this drama of her activities; and the noise and the clamour of nature is so bursting and breaking our ears that we have found it impossible to listen to the voice that speaks, in a different language altogether, saying that nature is not an explanation of herself. Life is unable to explain itself. Nature, if she has to be identified with this dance of the Kali which is before our eyes, is not an explanation of herself. Kali can be explained only by Siva, and not by herself. She dances and dances to the utter destruction and annihilation of all things. But why should there be annihilation? Who asked her to dance? Why should there be this movement of nature? Why should there be anything at all in the way in which it is moving or conducting itself? Why anything should be there at all is the final question before us. Why should we be existing here? “Why should there be existence itself?” is the final question. There cannot be another question beyond that. Every question drives itself forward to the nature of existence. And why should we exist? Why should we not not-exist? Why are we afraid of annihilation?
We were told by some of our speakers of the dread that is before us from the future world, the possibility of the utter annihilation of even the particles of sand. But who injects this fear into our bodies? The dread itself cannot be the answer to this question. The source of fear cannot be equated with the complexion of the sources of fear. We fear death because we are immortal. That is the final answer. It is the great proof of the immortality of what we essentially are. The fear of death demonstrates the immortality of the soul of things. Otherwise, we will not fear death. If death is our nature we cannot be afraid of death, because nature cannot be afraid of its own self. Death is not our nature; therefore, something else which has wrongly got identified with this peculiar phenomenon of destruction is shuddering at the bottom of itself under the impression that it is perhaps going to be annihilated by the processes of nature’s movements.
To be continued ..
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NOTE :
1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2. "Here comes the need for a new type of education. You may call it religion."
THIS IS WHAT NOT HAPPENING IN THE MUSLIM WORLD,
THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!
4.REALITY IS SEEN RECENTLY IN KERALA BY WAY OF OKHI, MAN MADE FLOODS ( THE GREED OF KERALA WEEDS WHO OPPOSE GADGIL COMMISSION REPORT )
5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS USING VOTE BANK POLITICS TO SPREAD VENOM IN KERALA WHERE GREAT ACHARYA SRI SWAMY ADI SANKARACHARYA BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM.
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JAY HIND
JAY BHARATHAM
VANDE MATARAM
BHARAT MATA KI JAY
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The Aims of Human Existence - I/ 3-3. : Swami Krishnananda - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND.
--------------------------------------------------------------------------------------------------------------------------
OPINION : 27/09/2019 : 1915
--------------------------------------------------------------------------------------------------------------------------
All Members,
Respected family members of this great holy Nation.
--------------------------------------------------------------------------------------------------------------------------
*REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
**IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
--------------------------------------------------------------------------------------------------------------------------
Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"
------------------------------------------------------------------------------------------------------------------------
Sub : The Aim of Human Existence – Part 1/ 3-3 : Swami Krishnananda
(Spoken at a Conference in Delhi on Sept. 20, 1980)
-------------------------------------------------------------------------------------------------------------------------
How is it that we are placed in this circumstance? Without knowing how we have landed ourselves in this hopeless predicament of a complete subjection to forces which have taken possession of us, we cannot know what the aim of human existence is.
So, like a diagnosis of a medical case, we may have to conduct an incisive analysis of this utterly hopeless state of affairs in which every one of us finds himself or herself, and perhaps we may have to be doctors of our own selves. Because of the peculiar enigmatic fact that we are subjects as well as objects, we are patients and physicians at the same time. Our malady is of such a nature that no other physician looking at us from outside can investigate into our problems. Our problems are inseparable from an apparent being of ours which is asking this question as to what the aim of human existence is.
A peculiar sort of existence appears to be affirming its own values in the midst of this din and bustle and the noise which nature is creating in this drama of her activities; and the noise and the clamour of nature is so bursting and breaking our ears that we have found it impossible to listen to the voice that speaks, in a different language altogether, saying that nature is not an explanation of herself. Life is unable to explain itself. Nature, if she has to be identified with this dance of the Kali which is before our eyes, is not an explanation of herself. Kali can be explained only by Siva, and not by herself. She dances and dances to the utter destruction and annihilation of all things. But why should there be annihilation? Who asked her to dance? Why should there be this movement of nature? Why should there be anything at all in the way in which it is moving or conducting itself? Why anything should be there at all is the final question before us. Why should we be existing here? “Why should there be existence itself?” is the final question. There cannot be another question beyond that. Every question drives itself forward to the nature of existence. And why should we exist? Why should we not not-exist? Why are we afraid of annihilation?
We were told by some of our speakers of the dread that is before us from the future world, the possibility of the utter annihilation of even the particles of sand. But who injects this fear into our bodies? The dread itself cannot be the answer to this question. The source of fear cannot be equated with the complexion of the sources of fear. We fear death because we are immortal. That is the final answer. It is the great proof of the immortality of what we essentially are. The fear of death demonstrates the immortality of the soul of things. Otherwise, we will not fear death. If death is our nature we cannot be afraid of death, because nature cannot be afraid of its own self. Death is not our nature; therefore, something else which has wrongly got identified with this peculiar phenomenon of destruction is shuddering at the bottom of itself under the impression that it is perhaps going to be annihilated by the processes of nature’s movements.
To be continued ..
--------------------------------------------------------------------------------------------------------------------------
NOTE :
1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2. "Here comes the need for a new type of education. You may call it religion."
THIS IS WHAT NOT HAPPENING IN THE MUSLIM WORLD,
THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!
4.REALITY IS SEEN RECENTLY IN KERALA BY WAY OF OKHI, MAN MADE FLOODS ( THE GREED OF KERALA WEEDS WHO OPPOSE GADGIL COMMISSION REPORT )
5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS USING VOTE BANK POLITICS TO SPREAD VENOM IN KERALA WHERE GREAT ACHARYA SRI SWAMY ADI SANKARACHARYA BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM.
------------------------------------------------------------------------------------------------------------------------
JAY HIND
JAY BHARATHAM
VANDE MATARAM
BHARAT MATA KI JAY
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