The Aims of Human Existence - I of 3-2. : Swami Krishnananda - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND.

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OPINION : 19/08/2019 : 1893.

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All Members,

             Respected family members of this great holy Nation.


                *REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
                         **IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION
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Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND"

Sub : The Aim of Human Existence – Part 1of 3-2 : Swami Krishnananda

(Spoken at a Conference in Delhi on Sept. 20, 1980)

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The struggle for a meaning behind life, a search for values which are permanent in their nature, is no doubt ingrained in our being, which is essentially becoming. We have no idea in our minds to be annihilated at any time, though it appears that nothing can stand this ultimate requirement of utter transformation to the point of non-existence. What we see with our eyes does not seem to be capable of giving an answer to what our heart seeks. Our perception is sensory; and our arguments, which are intellectual, do not seem to collaborate with the demands of a point within our own selves which refuses to be reduced to a point of becoming or transiency, because the recognition of the transiency of things itself is an answer to the question of whether there is anything called existence at all.  Transiency does not recognize transiency, a procession does not know there is a procession, and death cannot explain life. Thus it is that it appears to us. There is a point significant in our own lives which is qualitatively different from the quantitative expanse of the life that is perceptible as phenomenon before our eyes; and our dread of the world’s movements these days is a direct consequence of our identification of being with becoming.

The core of our existence has got somehow or other mixed up with the vicissitudes of perceptible phenomena; and as a lion can become a sheep by living in the midst of sheep, the principle that seeks an answer to the question of the aims of existence, getting identified with a process which cannot give this answer, is finding itself in a helpless position. And while we weep contemplating our woes, not finding an answer to the problems raised by life in its totality, we yet seek an answer to the problems.

We, therefore, seem to be living in a world which speaks in two languages. A world of phenomena, the life that we live as bodies, as individuals, as men and women, as human beings, as things, as stuff, as visible objects – all these, beyond which we are not able to see anything or recognize anything, appear to comprehend the whole of existence.  No one on earth can ever imagine that there can be anything outside or beyond this vast conglomeration of nature which describes itself as a drama of tumult and tempestuous movement in a direction which is not visible to anyone’s eyes. Thus, we are lifted up by a cyclone which we call life, a hurricane that is driving us in a direction we know not what. Thus it is that we have lost our moorings and the very ground under our feet is shaking. It is being cut by the very forces of nature.

In this predicament, no sense can be there in asking a question what the aim of existence is – because there is no existence. There seems to be only the parading of the drama of non-existence. We are living non-existence, rather than existence; and in this enactment of life which is nothing but a series of pictures of the poses of non-existence, existence cannot be discovered. It is just not there. But we are not able to reconcile ourselves in spite of this unfortunate and hopeless state of affairs into which we have been thrown by causes unknown; and there is a voice speaking from within us from a realm which refuses to get identified with the picture of this drama of life we call phenomena, we call bodily existence, we call anything that we can regard as worthwhile in life. Nothing we regard as valuable or worthwhile in life can escape the clutches of these tempestuous movements of nature which is aiming at the destruction of everything; and it has no pity on anyone.

To be continued ..

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 NOTE :


1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it religion."

THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

4.REALITY IS SEEN RECENTLY IN KERALA BY WAY OF OKHI, MAN MADE FLOODS ( THE GREED OF KERALA WEEDS WHO OPPOSE GADGIL COMMISSION REPORT )

5. THE BREAKING INDIA FORCES CONGRESS AND COMMUNISTS USING VOTE BANK POLITICS TO SPREAD VENOM IN KERALA WHERE GREAT ACHARYA SRI SWAMY ADI SANKARACHARYA  BORN AND SUCCEEDED IN ESTABLISHING A STRONG SANATANA DHARMAM THROUGH OUT BHARATHAM.
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JAY HIND
JAY BHARATHAM
VANDHE MATHARAM
BHARATHA MATHA KI JAY.

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