The Realisation of the Absolute : 2-9.3.; Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!!


MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND".

Opinion
   02/10/2018
            1438

                 All Members,
             Respected family members of this great holy Nation.
                *REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
                         **IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

 Sub : The Realisation of the Absolute -9.3
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     Swami Krishnananda

   Ref :  CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE  AND RUBBISH STUDENT ASSOCIATIONS  AND  STUDENT POLITICAL WINGS, ENDING IN  LOSS  OF  CHARACTER!

Chapter 2: The Nature of the World -9.3

9.The World as Cosmic Thought-3.

"Modification is merely a name, a distinction of speech." —Chh. Up., VI. 1. 4.

It is asserted that the underlying substance alone is real and various methods are employed to prove the invalidness of the form of the world of diversity (Chh. Up., VI. 1. 4-6). Being alone exists (Ibid., VI. 2. 1). A thoroughgoing non-dualism is propounded by Uddalaka, Sanatkumara and Yajnavalkya. The Supreme Brahman is matchless and secondless. Aught else than the Absolute is a mere tinsel show.

"Everything, except That the Atman), is wretched." —Brih. Up., III. 4. 2.

"There is nothing second to it." —Brih. Up., IV. 3. 23.

"When one creates a difference, there is fear for him." —Taitt. Up., II. 7.

There is no duality. All modification is illusory. Differentiation cannot be established. Where there is no duality there is no death. That which did not exist in the beginning (Ait. Up., I. 1.) and does not exist in the end (Brih. Up., II. 4. 14., Chh. Up., VII. 24), cannot exist in the present (Katha Up., IV. 11). Since Brahman does not create a world second to it, the world loses its reality. The central tone of the Upanishads reveals everywhere a disbelief in the world of forms ever since the Rigveda declared that the sages give many names to that which is essentially One (Rigveda, I. 164. 46). This leads further to the conception that plurality is only an idea and that Unity alone is real.

"The One, other than which there is none." —Rigveda, X. 129. 2.

"The Immortal is concealed by (empirical) reality." —Brih Up., I. 6. 3.

"As it were he moves," "as it were another exists," "he goes to death after death who perceives here plurality as it were." —Brih. Up., IV. 3. 7; IV. 3. 31; IV. 4. 19.

"With the knowledge of the Atman everything becomes known." —Brih Up., II. 4. 5.

"One should know that prakriti is illusion." —Svet. Up., IV. 10.

"The Atman is where the world is effaced out." —Mand. Up., 7.

It follows that there can never be a reality outside the Eternal Self. This seems to be the end of philosophical thinking, beyond which there can be no further progress. The Upanishads assert as their main declaration of truth that the Atman or the Brahman is the sole reality, that with its knowledge all becomes known, and that there is no plurality whatsoever. The form of the world of plurality is an illusion, though the ultimate essence of the world is real. Even transmigration is a dream of consciousness. The world is not a creation of or an emanation from Brahman, nor is it pervaded by Brahman as by something which is not itself, but here and now, everything is Brahman.

"Verily, all this is Brahman."——Chh. Up., III. 14. 1.

NEXT : 10. The Idea of Progress

To be continued ...

NOTE -

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it religion."

THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

           JAIHIND.
VANDEMATHARAM

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