The Realisation of the Absolute : 2-10.1. - Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!! : MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND".

Opinion
   21/10/2018
            1490

                 All Members,
             Respected family members of this great holy Nation.

                *REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
                         **IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

 Sub : The Realisation of the Absolute : 2 -10.1.
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     Swami Krishnananda

   Ref :  CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE  AND RUBBISH STUDENT ASSOCIATIONS  AND  STUDENT POLITICAL WINGS, ENDING IN  LOSS  OF  CHARACTER!

Chapter 2: The Nature of the World : 10.1

10 : The Idea of Progress -1.

The above statements of fact are a declaration of the reality of things as pure existence, irrespective of what mortal man in his helplessness has to say in regard to it. The relative individual does not have such a love for Self-Integration as to dismiss the world of plurality and forms at once as an illusion. A tentative consolation is demanded by the empirical scientific view that the world is a necessary step in the progressive evolution towards Eternal Life. Support is sought from some passages of the Upanishads which declare that the world is a revelation of Brahman, even if a higher vision may repudiate this view.

"All this is indwelt by the Divine Controller." —Isha. Up., 1.

Appearance is indwelt by Reality. Truth persists even in the extreme of untruth. Untruth is a lesser truth and evil is a lesser degree of goodness. The whole universe is a progressive concealing of Reality by degrees.

"The Inner Soul of all things, the One Controller, makes his one form manifold." —Katha Up., V.12.

"Whoever worships one or another of these, knows not (the Truth); for he is incomplete with one or another of these,.... the self is the footprint (trace) of this All, for by it one knows this All." —Brih. Up., I. 4. 7.

The relative intellect tries to find here a support for the concept that the world is a self-limitation of Brahman and that the world is the way to Reality. The individual is the footprint of the Absolute, and it is explained that just as one might find cattle through a footprint, so one finds this All, the Brahman, by its footprint or trace, the limited self. The individual is a copy or miniature of the cosmic. The Svetasvatara Upanishad (IV. 2-4) says that the Real has become all diverse things. The Sandilya-Vidya of the Chhandogya Upanishad (III. 14) declares that Truth is inclusive of everything in the world. The conception of the universe as a stage in the progressive evolution of the individual towards the Absolute seems to be a preparation for the more severe insight that the form in which we perceive the world is an illusion. The highest religion consists in a repudiation of manifoldness. The empirical reality of the world, however, demands a sanction of the view that progress is from a lesser truth to a higher truth, and not from error to truth, though the prayer is to lead us.

"from the unreal to the Real." —Brih. Up., 1. 3. 28.

The ultimately illusory nature of the multiple world is what is declared through illumination and insight, and the conception of the progressive evolution of the world towards the Infinite is a scientific necessity. Rationality is based on categories, and integral experience which is relationless cannot be explained by rationality. The world can be explained rationally without detriment to Reality, for insight or intuition is not irrational. But rationality has always a love for justifying the empirical consciousness by making it a necessary appearance of the Absolute, for rationality itself is empirical. It is in the position of the tailless fox advising its friends to have their tails also cut. It argues that the multiplicity of objects is not an illusion but their individual independence is unreal. It is found difficult to account for ethical necessity and self-effort towards Perfection if the entire world is an illusion. Absolutistic metaphysics seems to make life itself difficult, and we are compelled to take recourse to a relative reality of the world and the individual. The scientist follows the method of the intellect.

To be continued ..

NOTE -

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it religion."

THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

           JAIHIND.
VANDEMATHARAM