The Realisation of the Absolute : 2-9.2.; Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!!
Opinion
10/09/2018
1392
All Members,
Respected family members of this great holy Nation.
*REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
**IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
Sub : The Realisation of the Absolute -9.2
-------------------------------------------
Swami Krishnananda
Ref : CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER!
Chapter 2: The Nature of the World -9.2
9.The World as Cosmic Thought-2.
"Where there is duality, as it
were, there one sees the other,—
But where everything is one's own Self,
then, whom would one see?" —Brih. Up., II. 4. 14.
"Where one sees nothing else,
hears nothing else, understands
nothing else, that is the Infinite." —Chh. Up., VII. 24.
The Upanishads deny the reality of the form of the world of plurality and duality. According to them, except the non-dual Brahman, nothing is. The universe is explained by them as the imagination of the Absolute-Individual. We can only understand that this absolute-imagination is merely figurative and it can have meaning only with reference to individuals in the world, and not in itself. The infinite Bhuma alone hails supreme. It is established on its own Greatness. It is not dependent on anything else, for anything else is not. There cannot be imagination in the Absolute. Imagination may differ in degree or intensity, but even these degrees are but imagination. Even the acceptance of such a difference is ultimately invalid.
The experience of external objects depends on the strong belief that they exist. This belief may be individual or universal. But the moment that belief is withdrawn, their reality is negatived. Mere belief or ideation does not make a thing really existent. All that glitters is not gold. All that appears to exist need not really exist as such. The Goal of human aspiration is the establishment of the self in the eternal Consciousness. It is sometimes believed that we penetrate the "Real" "through" this world, and therefore the world is real. But empirical experiences should not be taken as standards for judging the Real. The modification effected in a thought-process in knowing Reality is identical with what is experienced after the act, i.e., the attainment of Reality.
Hence the means becomes identical with the end in the case of knowledge of Reality. The experience of the Eternal is not independent of the effort exercised to attain it. All actions to reach the Real require a self-transformation which is the same as what they aim at through that. Cause and effect are intrinsically non-different. The exercise of the effort towards experiencing the Real, becomes itself the experience of the Real. Without knowing the Real we cannot move towards the Real, and knowing it is being it. Reaching the Real is not an action. All actions modify the subject of the act.
Action is impossible without the differentiation of the subject by a non-being of the subject. It cannot be said that the subject, the Self, is absent at any place. If it is everywhere, no action is possible. If it is not everywhere, it is perishable. Our actions lead us to a vicious circle. We seem to be doing many things, though, actually, we do nothing. The experience of the Eternal and the destruction of the ego are simultaneous events. The diverse world cannot, therefore, be said to be a necessary "means" in the individual's struggle for Self-realisation. If the world is a means, the world is also the end, and we "reach" nothing "through" the world. A perishable means cannot lead to an eternal end. Knowledge, which is not of the world, is eternal, and it is this that is the means, and the end, too.
To be continued ...
NOTE -
1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2. "Here comes the need for a new type of education. You may call it religion."
THIS IS WHAT NOT HAPPENING IN THE MUSLIM WORLD,
THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!
JAIHIND.
VANDEMATHARAM
Comments