The Four Aspects of Conflict in Life : 4.
12/06/2018
4.
The reason behind social disharmony and absence of social equipoise is psychological nonalignment of people. Human beings are not a solid stone. They are made up of various layers of inner constitution. The human personality also is a wondrous psychological organization. It is this psychological organization that manifests itself as social organization outside, and therefore a nonaligned psyche will always come in conflict with other psyches in the world. Inasmuch as this seems to be a feature prevalent in almost everybody in the world, it appears to be an insoluble problem. Unless the psychological alignment of the inner constitution of people is achieved, social peace cannot be achieved. But the question will arise: How will you achieve it?
There is a cause behind this psychological difficulty also. This is the third type of conflict I referred to earlier. Actually, it is not the third type; it is the cause behind this second cause, and that is a thing which least attracts the attention of anybody in the world. The higher things do not usually become the concern of people. Just as a little worker or an official thinks mostly of his immediate boss and not the higher ones, people also think only of immediate causes and not higher causes. But it would not be a wisdom to be totally ignorant of the final causes of experience in the world. There is something which has a final say in all things.
These difficulties which are constitutional, or you may say psychophysical, are caused by cosmological factors. As we have the most outward form of social conflict and inward psychological conflict, there is a conflict with man of the whole of the world. Nature works in one way, and we do not seem to be appreciating it fully. We cannot reconcile ourselves with the workings of nature. We have a complaint against nature’s laws and operations also. We do not know why nature behaves in the way it does, just as we do not know why people behave in the way they are doing. So there is an ignorance of many causative factors of this type.
To be continued ..
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