The Realisation of the Absolute -1.2.8-4 Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!!


MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND".

Opinion
      25/05/2018
                 1249

                 All Members,
             Respected family members of this great holy Nation.
                *REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
                         **IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

 Sub : The Realisation of the Absolute -1.2.8-4.
-------------------------------------------
     Swami Krishnananda

   Ref :  CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE  AND RUBBISH STUDENT ASSOCIATIONS  AND  STUDENT POLITICAL WINGS, ENDING IN  LOSS  OF  CHARACTER!

Chapter 2: The Nature of the World -8-4.

8.The Critique of Duality :- 4

Truth being one, it cannot be classed as absolute and relative, except for the sake of human convenience and with reference to subjective changes. It is a sanction of the inability to apprehend Truth, and is not valid with stricter and saner perception. If the one is true, the other must be false. If we cannot experience the Absolute, we have to admit our defeat and ignorance, but we cannot thereby take advantage of our limited consciousness and try to prove that what we experience at present also is real independently. If Brahman has expressed itself as the world, then, the world cannot exist outside Brahman. How can it express itself when there is no space for it to express or expand? Even space is Brahman. Expression or change becomes impossible. When space and time, the subtlest aspects of physical manifestation, are nothing but the being of the Brahman itself, it becomes difficult to imagine the expression of Brahman into a world of diversities.

There can be no diversity without space. Change demands a spatial emptiness where changing subject is not. It cannot be said that space at present is not Brahman but afterwards it will become Brahman. What is real, now at present, can never be changed subsequently. If we are not Brahman at present, we can never be That at any time in future. A not-Brahman cannot be turned into Brahman. Stone does not become milk or honey. Becoming Brahman is only a consciousness of the state of mere "Be"-ness. And that Consciousness is never absent. When existence is undivided there cannot be a separation of things by space. Creation, manifestation, expression, thought, are all in relation to the ego which has been tied fast to the feeling of separateness. Absolute-Existence does not admit of differentiation of any kind. Name, form, action, change, are cast off as apparitions. Nothing can be said about the Absolute, except that it "is".

To be continued ..

NOTE -

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it religion."

THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

           JAIHIND.
VANDE MATHARAM

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