The Realisation of the Absolute -1.2.8-2 Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!!

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MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND".

Opinion
      24/04/2018
                 1210

                 All Members,
             Respected family members of this great holy Nation.
                *REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
                         **IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

 Sub : The Realisation of the Absolute -1.2.8-2.
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     Swami Krishnananda

   Ref :  CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE  AND RUBBISH STUDENT ASSOCIATIONS  AND  STUDENT POLITICAL WINGS, ENDING IN  LOSS  OF  CHARACTER!

Chapter 2: The Nature of the World -8-2.

8.The Critique of Duality :- 2

To say that we are not yet the Reality, and we have yet to "become" it, may be true with partiality to empirical consciousness, but it is not the highest truth. Perfection or Absoluteness is not something to be got or acquired from somewhere, but is only a "realisation" of what actually and eternally "is", a mere "knowledge" of the fact that "exists". The individuals are in essence the Absolute itself, which is beyond all contradiction. This truth is not to be grasped through dull metaphysics or idle intellectual quibbling, but through realisation and experience.

The form of the world can never have a substantial existence as it is not independent of the Absolute. The reality of the forms of the world is based on the working of the ego-sense or the idea of separateness in the individual. Realisation is not an actual "becoming", but an unfolding of consciousness, an experience of Truth, Truth that already is, Truth that is eternal. The essential existence can never change.

We cannot become what we actually are not at present. We have no right to claim what we do not really possess. The Self is not really bound by space and time. Compromising philosophers make a false distinction between the individual and the Absolute, between becoming and being, between the finite self and the ultimate Brahman. The words "ultimate" and "relative" have no basis outside simple misapprehension of what is really unchanging and eternal.

The Upanishads do not simply mean that duality is not final, but that it has no basis at all in the region of Reality. The Absolute of the Upanishads is the only Reality, and all forms must, therefore, be non-existent from the point of view of its exact nature.

"Truth alone triumphs; not falsehood." —Mund. Up., III. 1. 6.

To be continued ..

NOTE -

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it religion."

THIS IS WHAT NOT HAPPENING  IN THE MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

Thank you for reading
           JAIHIND.
VANDE MATHARAM

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