The Realisation of the Absolute -1.2.2 Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!!

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MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND".

          Opinion
      02/01/2017
                 1084

                 All Members,
             Respected family members of this great holy Nation.

                *REQUEST ALL  STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.

             **IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION  OF THE NATION

 Sub : The Realisation of the Absolute -1.2.2
-------------------------------------------
     Swami Krishnananda

   Ref :  CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE  AND RUBBISH STUDENT ASSOCIATIONS  AND  STUDENT POLITICAL WINGS, ENDING IN  LOSS  OF  CHARACTER!
   
Chapter 1: Introduction -2.2

2. THE METHOD OF CONSCIOUS EXPANSION -2.

The Upanishads are thoroughly spiritual and, hence, advocate the most VALUED doctrine of the Yoga of Truth-realisation. Their teachings are not the product of an intellectual wonder or curiosity, but the effect of an intense and irresistible pressure of a practical need arising from the evil of attachment to individual existence. The task of the Seers was to remedy this defect in life, which, they realised, was due to the consciousness of separateness of being and the desire to acquire and become what one is not.

The remedy lies in acquiring and becoming everything, expressed all too imperfectly by the words "Infinity," "Immortality," and the like. The central problem of every one of us is the overcoming of the illness of individual life and the attainment of the state of perfection, peace and bliss. The Upanishads point out the "End" as well as the "Means" and, since those sages had the Integral Knowledge of Reality, the method of approach to it they point out is also befitting the Ideal, viz., it is integral. The practice of such an ideal "sadhana" for deliverance from the thralldom of relational life leads one to the shining region of unalloyed happiness.

The differences among the conceptions regarding the efficacies of the various methods of the transformation of personality into the higher consciousness are due to the varying temperaments and grades of experience of those engaged in the task of realising the Divine Existence. Each of the ego-centers is different from the other in consciousness and experience.

They require higher touches of experience varying in degree, in proportion to the subtlety of the condition of their present state of consciousness. We may assert that though the fundamental view presented in the declarations of the Upanishads is the one taken by the highest class of the seekers after Truth—a thorough-going intuitional Absolutism—one will not fail to find in them deepest proclamations touching all the aspects of the psychological constitution of the human being in general.

The light and the heat of the sun are not useless to any existing entity of the universe—whatever be the way and degree in which it may make use of the sun's presence—and the Upanishadic statements of the integral Truth are not useless to any aspect of man and to no method of approach to Reality; for, "integrality" includes all "aspects".

This Integration of Being can be achieved even in this very life. It is not necessary to take some more rounds of births and deaths for the purpose, provided the integration is effected before the shaking off of the physical sheath, through persistent meditation on Reality and negation of separative consciousness. The quickness of the process of Attainment depends upon the intensity of the power of such meditation, both in its negative and assertive aspects. A dehypnotisation of the consciousness of physicality and individuality is the essential purpose of all methods of spiritual meditation.

Next : 3. THE TRANSCENDENT BEING : -

To be continued  ...

NOTE -

1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!

2.  "Here comes the need for a new type of education. You may call it religion."

THIS IS WHAT NOT HAPPENING IN MUSLIM WORLD,

THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!

3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!

Thank you for reading
           JAIHIND.
VANDE MATHARAM

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