Religion and Social Values : 3.19. Ref - CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER! Elections in Bharatiya states are near, Here is chance to eliminate such demonic political parties from this Holy Earth!!
MEMBERS READ CAREFULLY, HERE THE TATTVAM/ESSENCE IS VERY STRONG, KEEP THIS TATTVAM IN YOUR MIND, IN THE NEXT EDITION YOU WILL FIND MORE OF THIS KIND".
Opinion
08/11/2017
1049.
All Members,
Respected family members of this great holy Nation.
*REQUEST ALL STUDENTS, PARENTS AND TEACHERS MUST READ THIS TOPIC.
**IT IS URGENT IMPORTANCE IN THE PRESENT SITUATION OF THE NATION
Sub : Religion and Social Values-3-19.
-------------------------------------------
Swami Krishnananda
Ref : CHILDREN IN BHARATHAM, ARE MISGUIDED BY INDISCIPLINE AND RUBBISH STUDENT ASSOCIATIONS AND STUDENT POLITICAL WINGS, ENDING IN LOSS OF CHARACTER!
Chapter- 3.The Reason for Birth and Death-19.
But there is another difficulty of relationship, which ties us to the bondage of life. We are very happy when we see our friends and very grieved when we see our enemies. When a friend dies, we weep; and when an enemy dies, we say a good thing has happened.
This is the manifestation of relationship. The whole of the life of man is nothing but an interpretation of relationship. Our possessions, our wealth, our family relations, and whatever we think is ourselves is nothing but a bundle of relations. Even that is unintelligible.
We cannot know in what way a thing is connected with us. We have a piece of land and we say, “I am a landlord.” First of all, this land was there even before we were born. This is something we should not forget. So it is difficult to believe how it has become ours. Anyhow, we say, “It has been registered in my name.” What do we mean by ‘registration’? Nobody can understand what it is that we are thinking in our head when we say it has been registered.
Again, some illusion is catching hold of our mind. By registration, we secretly mean that we have the consent of other people also in our imagining that this piece of land is ours. That is all that registration is. It means nothing else.
Some person who is supposed to be representing other persons says it is our land. This is called registration in the District Registrar’s Office or Sub-registrar’s Office. There is nothing else in it.
The point is, the fact of other people accepting our notion that the land belongs to us does not explain the belonging of the land to us. The explanation has to come from the deep root—the grass roots—of the experience itself. In what way are we possessing this land? Is it under our grip? Are we holding it in our palm, carrying it on our head?
It is difficult to say how it belongs to us. It belongs only in a peculiar movement of our head. A wave of the mind is concentrating itself on a consciousness of a relationship called possession. So land or no land, the joy of possession is only the consciousness of possession.
If the consciousness is absent, the land may be there or may not be there, but it is not going to help us in any manner. We cannot eat this land. It cannot become part of our body. As a matter of fact, we cannot swallow any material which we regard as our possession.
To be continued ...
NOTE -
1. You are following a wrong path even in your studies and educational career; and neither your parents, your government, your society nor your friends are good enough or intelligent enough to tell you what your problems are going to be when you become an adult!
2. Here comes the need for a new type of education. You may call it religion. THIS IS WHAT HAPPENING IN MUSLIM WORLD, THEIR POISONOUS MADRASA EDUCATION, IS FUNDING HATRED, VIOLENCE, MENTAL DISTURBANCE, CREATING TROUBLES AMONG THEMSELVES AND OTHER COUNTRIES!!
3. Nature can suddenly burst a bomb on the head of all humanity, which she has been keeping secretly tucked under the arm because the time for it has not come. The whole Earth can shake, and the matter ends there in one second!!
Thank you for reading
JAIHIND.
Comments