SELF ENQUIRY :






To,


All Members,

Part-1.


From Conscious Immortality. Conversations between P.Brunton and Ramana Maharshi : -



1.Question: What certainty is there, that something else waits there to welcome me?

Bhagavan: When one is a sufficiently developed soul, he becomes naturally convinced.


2. Question: How is this development possible?

Bhagavan: Various answers are given. However, whatever the previous development, vichara (an earnest inquiry or quest into the true nature of the self) quickens the development.


3. Question: That is arguing in a circle. I am developed and so am strong for the quest. The quest itself gives my development.

Bhagavan: The mind always has this sort of difficulty. It wants a certain, definite theory to satisfy itself. Really, no theory is necessary for the man who seriously desires to approach God, or to realize his own true being.


Part-2.


From : 'Spiritual Instruction' ('Upadesa Manjari'), Ch. 3: 'Experience' ('Anubava'), Question : 6 .


Questioner : As the bodies and the selves animating them are everywhere actually observed to be innumerable how can it be said that the Self is only one?.


Bhagavan : If the idea ‘I am the body’ is accepted *, the selves are multiple. The state in which this idea vanishes is the Self, since in that state there are no other objects. It is for this reason that the Self is regarded as one only.



* [The idea that one is one’s body is what is called 'hrdaya-granthi' (knot of the Heart). Of the various knots, this one, which binds together what is conscious with what is insentient, is what causes bondage.]

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