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Showing posts from January, 2024

1.#Opinion : Thursday, 25 Jan 2024. 05:30. 3413// 1. #Religion and Social Values: Post 10. - Swami Krishnananda.///

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================================================================ 1.#Opinion : Thursday, 25 Jan 2024. 05:30. 3413// 1. #Religion and Social Values: - Swami Krishnananda./// ================================================================ Philosophy: The Mistake of Religions: Chapter 2: The Need for a Larger Outlook-7. Post 10.  ================================================================ If this is the attitude of all people, there is nothing that one can do with this world. There is no such thing as a welfare program for human society, or even a love of one's own neighbour. The question does not arise at all. There is no neighbour for us because the world is not there for us. This is a religious gospel that can be found in the scriptures of all the faiths of the world, and sometimes it is regarded as the interpretation of the teachings of the prophets of religions. Many have taken to this line of approach that the world is Satan's dominion; it is evil to the core. It is a t

The Aim of Human Existence – Post - 9 : Swami Krishnananda.

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================================================================ Wednesday, 24 Jan 2024.  05:30. Article: Philosophy: The Aim of Human Existence – Part 3/3 (Spoken at a Conference in Delhi on Sept. 21, 1980) Post-9. ================================================================ The Aim of Human Existence – Part 3/3 -1 No success in any field of life can be achieved without tapas. Tapas is the guarantee for success in any walk of life, in any direction of any activity. We have been told that creation originated with the tapas of the Creator. The Nasadiya Sukta of the Veda tells us that the Supreme Creator performed tapas when He willed this vast creation, and the whole of His creation is vibrant with various degrees and manifestations of this supreme tapas. In this sense, we may say that the whole creation is only tapas, and the activities of nature in its generality and of people in its particularity are all engendered by a force which can be best described as tapas. I for one cannot